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"The Yoga Vasistha is a unique work of Indian philosophy and is highly respected for its practical mysticism. These teachings of Sage Vasistha imparted to Lord Rama, contain the true understanding about the creation of the world.
The supreme Yoga with Romanised text is a translation into English of this complete work and is accompanied by brief expositions by Swami Venkatesananda.
This book brings this storehouse of wisdom to our world and makes the philosophy comprehensible to scholars and common people alike.
It is this philosophy of a comprehensive spirituality, rational and practical, that man in the modern age needs to rescue himself from his stagnation of worldliness and put him on the high road of creative living and fulfilment.
Soak into the message of each verse and discover the numerous ways in which this truth is revealed to help open your mind.
We have a firm hope that this well-known, towering teaching will provide to everyone the requisite inspiration and solace."


About the Book:
This is a favourite book of spiritual seekers in India these several centuries. Its special appeal lies in its thoroughly rational approach and in its presentation of Vedanta as a philosophy to bridge the gulf between the secular and the sacred action and contemplation and lofty spirituality.
This monumental scripture is the greatest help to the spiritual awakening and the direct experience of the Truth. This is certain. If this is what you want you are welcome to the Yoga Vasistha.
an oft-recurring expression in this scripture is a crow alights on the coconut palm tree and at that very moment a ripe coconut falls. The two unrelated events thus seem to be related in time and space, though there is no causal relationship.
Such is life. Such is creation But the mind caught up in its own trap of logic questions why invents a why and a wherefore to satisfy itself, conveniently ignoring the inconvenient question that still haunt an intelligent mind.
Vasistha demands direct observation of the mind its motion its notion its reasoning the assumed cause and the projected result and even the observer.
About The Author
SWAMI VENKATESANANDA, who has. been working untiringly for decades to spread the life-giving message of Yoga and Vedanta in East and West, has done a great service to spiritual seekers far and wide by bringing out this translation of the Yoga Vasistha.
The Swami has arranged the verses of the book in such a way as to convert them into arosary of daily thoughts throughout the year, on the lines of his two other books published, namely The Srimad Bhagavatam or Book of God, and The Bhagavad Gita Or The Song of God.
In this book, Swami Venkatesananda has masterfully translated the Yoga Vasistha, the well-known Vedanta treatise in Sanskrit so that it is understood not only by scholars but by laymen as well.
Foreword
The book, The Supreme Yoga, is a translation into English accompanied by brief expositions, by Swami Venkatesananda of the Divine Life Society, Rishikesh, India, of the well-known Vedanta treatise in Sanskrit, The Yoga Vasistha.
The Swami has arranged- the verses of the book in such a way as to convert them into a rosary of daily thoughts throughout the year, on the lines of his two other books published, namely The Srimad Bhagavatam. or Book of God, and The Bhagavad Gita or The Song of God.
The Yoga Vasistha has been a favourite book of spiritual seekers in India these several centuries. Its special appeal lies in its thoroughly rational approach, and in its presentation of Vedanta as a philosophy which dares, like the Bhagavad Gita, to bridge the gulf between the secular and the sacred, action and contemplation, in human life, through a comprehensive and lofty spirituality. The reader will come across passages such as the verse entry for 31 st January, highlighting the importance of reason:
'The remark of even a child is to be accepted, if it is in accordance with reason; but the remark of even Brahma Himself, the creator of the world, is to be rejected like a piece of straw, if it does not accord with reason:
It is this philosophy of a comprehensive spirituality, rational and practical, that man in the modern age needs to rescue himself from his stagnation of worldliness and put him on the high road of creative living and fulfilment.
Swami Venkatesananda, who has been working untiringly for decades to spread the life-giving message of Yoga and Vedanta in East and West, has done a great service to spiritual seekers far and wide by bringing out this translation of The Yoga Vasistha in the wake of his translation of the other two great books.
The Chiltern Yoga Trust of Elgin, South Africa, deserves the silent thanks of readers for publishing these three books of the Swami and helping to broadcast far and wide the life-giving, purifying, and inspiring ideas of Eternal India, Amar Bharat, in her Vedanta.

The Surangama Sutra, or Leng Yen Ching, is a Buddhist apocalyptic text, which, alongwith an abridged commentary by Ch' an Master Han Shan, has ably been translated from Chinese into English by Charles Luk. Containing apocalyptic thinking, it is asserted that this Sutra will disappear upon the disappearance of the dharma. The basic concern of the text is to point out as to how the law of causality terminates in the emergence of delusion, and on account of delusion Samsaric bondage is given rise to. The only way to overcome delusion, and thereby bondage, is to attain the state of enlightenment. Since the attainment of enlightenment is seen as the solution of the problem, the text, thus, engages in laying down the road map of specific practices that enable one to reach the liberative goal of salvation, which is freedom from the law of causality and thereby from delusion and bondage. Insofar as the store consciousness (alaya) continues to function, to that extent causality will remain operative. The methods, as developed in the text, are thus aimed at breaking the alaya. Upon the destruction of three marks of the alaya, which are self-evidencing, perception and form, the practitioner attains what is called the Surangama samadhi, or the gateway to perfect enlightenment. Upon the attainment of enlightenment is revealed the nature of the Tathagata store of one reality. Preface This important sermon contains the essence of the Buddha's teaching and, as foretold by Him, will be the first sutra to disappear in the Dharma ending age. It reveals the law of causality relating to both delusion and enlightenment and teaches the methods of practice and realization to destroy forever the roots of birth and death. It aims at breaking up alaya, the store consciousness, whose three characteristics are: self-evidencing, perception and form, by means of the three meditative studies of noumenon which is immaterial, of phenomenon which is unreal and of the 'Mean' which is inclusive of both, and leads to the all-embracing Surangama samadhi which is the gateway to Perfect Enlightenment and reveals the nature of the Tathagata store of One Reality


A masterpiece indeed with the sensuousness and the feelings of shyness being batiked in the beautiful, sensuous painting by the artist. Amorous feelings are getting reflected in the beautiful painting with the half naked maiden with prominent breasts surrendering to the call for union with his lover. Feelings of pure love and sexual attraction are being beautifully painted in the Batik painting. The half closed eyes of the lady say the story in details. It’s a real surrender to the amorous feelings.

SPECIFICATION:
- Publisher : Jaico Publishing House
- By Suhas Apte & Jagdish N. Sheth (Author)
- Binding : Paperback
- Language : English
- Edition : 2019
- Pages : 264 pages
- Size : 20 x 14 x 4 cm
- ISBN-10 : 938842381X
- ISBN-13 : 978-9388423816
DESCRIPTION:
Foreword by Philip Kotler how to drive top-line growth with triple-bottom-line thinking business leaders need to embrace sustainability to ensure the lasting success of their organizations. Suhas apte and Jagdish Sheth bring their expertise from both practice and academia to illustrate how business leaders can embed sustainability in a truly holistic and transformative way. Through an examination of companies such as Walmart, at&t, I ke a and the Tata group, apte and Sheth have developed a proven and actionable framework rooted in the real world success of these companies. The case studies reveal how business leaders proactively engage, energies and promote market sustainability to all of their shareholders including customers, employees, suppliers, investors and the government. The sustainability edge enables companies to critically engage their shareholders and influence them to accept sustainability as part of their core mission.

A tribal lady is swinging in this beautiful Dhokra figure. An ancient tradition of crafting of Lost wax technique is used to cast beautiful designs of lamps, boxes, tribal figures and Gods and Goddess. The motifs are mostly inspired by the folk culture. A deep sense of simplicity and satisfaction is manifest here. An excellent example of the ancient dhokra technique, the figures are created through a laborious lost wax method practised by the tribal groups of north India. In this ancient craft, a model is sculpted out of clay and dried in the sun. It is then covered with beeswax and more clay, forming a mold. The piece is cast, cleaned and again dried in the sun. Finally, it is heated in the ground for five days and polished.



The symbol of released spirit of Jainism is given a refine and detail treatment with the human size of the spirit being nicely chiseled out of brass wit some exquisite polishes. Mukti (liberation of the soul), according to Jaina Philosophy, is total deliverance of the Soul from karmic 9worldly) veil – ('Sarvavarnavimuktirmuktih).
Moksa is the total and final freedom from all Karmic-matter. That is the non-existence of the cause of bondage and the shedding of all the Karmas. Asrava is the influx of the Karma-particles into the Soul. This influx is caused by the actions of the body, speech and mind. As the Karmic inflow is the principle of bondage and its stoppage is a condition of Moksa, so Samvara is opposite to Asrava. Samvara literally means controlling. But Samvara only arrests fresh-flow of karma-particles.
Moksa, therefore, is the total and exhaustive dissolution of all karmic particles, which is the condition of omniscience.

Description:
In his preface to The Symbolism of the Stupa Prof. Craig Reynolds writes ''The stupa is a symbolic form that pullulates throughout South Southeast and East Asia. In its Indian manifestations it is an extreme case in terms of architectural function: it has no use and has a basic simplicity. In this state of the art' study Adrian Snodrass reads the stupa as a cultural artifact. The monument concretizes metaphysical principles and generates multivalent meanings in ways that can be articulated with literary texts and other architectural forms.'' This study analyses a pattern of interrelated meanings generated by the form of the stupa. It does so by reference to myth, to ritual and to doctrine, viewing the architectural form from within the conceptual framework of the tradition to which it belongs. This approach involves questions of aim and methodology. A deeper understanding of a symbol is gained by studying the grid or net formed by its symbolic homologies.The pattern of meaning that emerges from the juxtaposition of cognate symbols does not exhaust the significance of the symbol, which is ultimately beyond worlds, but it reinforces its intimations, indicating a logical cohesion and integrity which in itself is an intimation of the all-pervasiveness of Principle. It is precisely this pattern of inter-reflection or symbols that this study attempts to delineate. By bringing together cognate symbols in apposition, it attempts to mark out the field of symbolic interactions which the stupa generates.
Specification:
- Product Code: BK11558
- Publisher : Motilal Banarsidass Publishers
- Edition : February 1, 2007
- Pages : 470
- Weight : 910 gm.
- Size : 7.8 x 1.2 x 10.2 inches
- Cover : Hardcover
- Auther : Vaman Shivram Apte
- Language : English
- ISBN: 8120812050, 978-8120812055

The Tantra of Svayambhu or Svayambhuvasutrasamgrah is the thirteenth in the traditional list of the 28 Agamas of Saivasiddhanta. One of the oldest Acaryas of this school of Saivism, Sadyojyoti has composed a commentary on its vidyapada section. The subjects dealt with are pasu, the bound soul; pasa, the bond;p anugraha, God`s grace and adhvan, the way to liberation. sadyojyoti has taken definite and extreme positions on the philosophical problems raised by these concepts. He emphasized their ritualistic foundation which is the true spirit of Tantric literature and the core of the Saiva religion. The text of his commentary is critically edited here and published with an English translation.

SPECIFICATION:
- Publisher : Hay House India
- By : Richa Tilokani
- Cover : Paperback
- Language : English
- Edition : 2021
- Pages : 228 pages
- Weight : 240 g
- Size : 13.9 x 2 x 21.5 cm
- ISBN-10 : 9388302591
- ISBN-13 : 978-9388302593
DESCRIPTION:
The Bhagavad Gita, a treasure trove of divine wisdom, was shared by Lord Krishna with Arjuna, the Pandava prince, at the battlefield of Kurukshetra, right before the Mahabharata or the ‘Great War’ began. It comprises 700 Sanskrit shlokas translated into English, which inspire one to seek and understand the profound truths of life through the ancient principles of Karma Yoga (the art of work), Gyan Yoga (the art of knowledge) and Bhakti Yoga (the art of devotion). These eternal principles help to live life to the fullest, so that one can work better, think better and live better by tapping into higher consciousness, accessing the spiritual dimension and nurturing the pure self.The Teachings of Bhagavad Gita is a perfect source to discover the art of self-empowerment by exploring the various facets of this most sacred text and imbibing its all-encompassing wisdom to attain unending joy, peace and success.


Specification:
- Publisher : Sri Ramanasramam
- by : Arthur Osborne
- Cover : Paperback
- Language : English
- Edition : 2002
- Pages : 211
- Weight : 470gm.
- Size : 14 x 1.5 x 21.5 cm
- ISBN-10: 8188018155
- ISBN-13: 978-8188018154
Description:
It brings forth the teachings of Ramana Maharshi through a selection from his dialogues amd written works. In other words, it is a compendium of the sage’s instructions.
About the Author
Arthur Osborne (1906-70) was one of the most well known of the devotees of Raman Maharshi.He is particularly well known for his work as founder Editor of THE MOUNTAIN PATH,the spiritual journal published bySRI RAMANASRAMAM.He was it's Editor till1970.An Oxford graduate in history,he was on the faculty of Chulalongkon University in Bangkok,Siam.He was interned for sometime in the 1940's by the Japanese (during came to India in 1945--straight to World War II).After release and evacuation in 1945,he came to India--straight to the Ashram of Maharshi.His family members were living there ,already.He sought refuge at the feet of Maharshi and became an ardent devotee.So did the family members. Author Osborne is the Editor of The Collected Works of Ramana Maharshi.Another popular work of his is Ramana Maharshi and the Path of Self-knowledge.He has many other works to his credit.

Specification:
- Publisher : Sri Ramanasramam
- by : Sri Ramana Maharshi and N.R.Narayana Aiyer
- Cover : Paperback
- Language : English
- Edition : 2012
- Pages : 77
- Weight : 310gm.
- Size : 21.3 x 14 x 1.3 cm
- ISBN-10: 8182881528
- ISBN-13: 978-8182881525
Description:
It helps a sadhaka to conduct self-enquiry as taught by Ramana Maharshi being a manual of maha yoga. It makes one adept in gaining atma vidya or self-knowledge adopting easy means. It guides one to make an inward journey.
The slim book is indeed a gem,a boon for sadhakas of self-enquiry as taught by Bhagavan Ramana.Written in 1962 by a devotee who was for many years in the Presence of Ramana and earnestly practiced his teachings,this book a first-class sadhakas' manual,anticipates every question that is apt to arise in the mind of the practicant and answers them all in Bhagavan's own words,mostly culled from Talks with Sri Ramana Maharshi. Every sentence in this book,written in an utterly,simple,direct,clear,unpretentious language,comes out of the author's own sadhana and experience of Bhagavan's teaching.After reading this hard-to-put down down book..the reader is sure to be convinced that Atma Vidya,Self knowledge,as Ramana has assured us is easy indeed easy.However Ramana has stipulated ..One has to go Inward and investigate the source of I with a pure mind. This book tells us in Bhagavan's words how to purify and thus still our mind s the inevitable prelude to the dawn of Self Realization and how the obstacle of vasanas can surely be surmounted by sashaka's sincere,meticulous, sadhana which
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