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A set of six bracelets nicely depicts the glory and achievement of the jeweler. A sense of elegance and magnificence mark the products. Dazzling glass beads are beautifully used. Turquoise has been prized as a gem and ornamental stone for thousands of years thanks to its unique hue. Bluish beads and magnificent glass work beautify the bracelets.

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The Turquoise Lace Top is the best outfit to beat the summer heat. The top is intricately designed with some superb embroidery and is made from a stretch woven fabric. Elegant as the top looks, it is also a perfect mixture of traditional glory and modern style. Making a statement of style, the top will make you look trendy and smart in a party or in any occasion.

The spectacular turquoise necklace, bathed on sterling silver, celebrates the glory of design as the artist gives some dazzling touches to the product. His passion for perfection makes the turquoise necklace an object of joy and beauty. Turquoise is an extremely popular gemstone because of its deep blue colour . A deep sense of elegance and magnificence is manifest here. Indeed a nice piece to gift your wife as a true birth day gift. It expresses your unconditional love for her.

• Product Code: 2548


• Size: 18" L


• Weight: 24 gm.


• Material: 92.5 silver and reconstituted turquoise stone

The georgette turquoise saree looks amazingly beautiful with some smart sequins works on the upper pallu. The sequins works on the upper pallu make the saree look more trendy and fashionable. Some amazing embroidery and spectacular floral designs make the saree a must buy for any fashionable lady who loves flaunting the smartest saree in any party or function. There is also an option to order for blouse stitching, fall and edging and stitched underskirt for a nominal payment. The borders of the saree are also beautifully designed giving it a modern and more fashionable look.
Known popularly as the identity of an Indian woman, saree has a massive appeal among the fair sex. Saree is getting younger and is an integral part of our culture, heritage and above all our lifestyle. Saree is truly the six yard wonder drape that can leave any woman look absolutely amazing! Regardless of the purpose for which it is being chosen, the six yard wonder definitely leaves the women wanting for more, craving for more and yearning for more and more of the drape.

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• Product Code :BS7314
• Material :Brass, Reconstituted Turquoise
• Size :1.60"
• Weight :8 gm.

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Tweleve Mukhi Rudraksha symbolizes Lord Surya. It's makes one fearless and Powerful and ready to take action using his knowledge.It's gives power of sight and power of timely action. The 12 Mukhi Rudraksha is one of the most important Rudraksha to be worn by any person who needs to attract knowledge and riches and all the earthly pleasures. The 12 Mukhi Rudraksha must be worn by politicians and businessmen and aspirants of name and fame.

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The 12-faced Rudraksha Bead is nicely treated. 12 faced Rudraksha symbolizes Lord Surya, the giver of life and energy. The sun reflects the present moment. It teaches to live the moment. It is the awakening of self-consciousness. The bead makes the wearer’s personality shine like the sun. It gives radiance, brilliance, youthfulness, lustre and vitality. It pacifies the negative impact of the sun. It makes the wearer fearless. It releases low self-esteem and gives the wearer physical, mental and emotional strength.

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• Product Code :2814
• Material :Brass
• Size :6"H x 10.50" Diam. (opened lotus)
• Weight :1.760 kg

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The beautiful brass figure of the 24 Tirthankaras on a sparkling lotus is given a spectacular treatment with s greater sense of finesse and perfection. Lord Mahaveera, the 24th Tirthankara is seated in a meditative posture amidst all other 23 Tiorthankaras. The first Tirthankara was Lord Rishabha (Adinath), second Ajitnath, 23rd was Parshva and Mahaveera was 24th. In Jainism, a Tirthankar ('Ford maker') is a human being who achieves enlightenment (perfect knowledge) through asceticism and who then becomes a role-model teacher for those disciples who seek spiritual guidance. A Tirthankar shows others the path to enlightenment and his religious teachings form the Jain canons. The inner knowledge of all Tirthankars is perfect and identical. At the end of his human life-span, a Tirthankar achieves liberation ('moksh' or 'nirvan'), ending the cycle of infinite births and deaths. Twenty four Tirthankars are born in each half cycle of time (that is forty eight in each full cycle), in this part of the universe. In our current (descending) half cycle of time, the first Tirthankar Rishabh Dev[citation needed], lived billions of years ago and attained liberation ('moksh' or 'nirvan') towards the end of the third era. The 24th and last Tirthankar was Mahavir Swami (599-527 BC). The next Tirthankar in our part of the universe will be born at the beginning of the third era of the next (ascending) half cycle of time, in approximately 81,500 years.

The beautiful brass figure of the 23 Tirthankara Shri Parsvanath is given a spectacular treatment with some exquisite carvings. Here the figure is covered with the hood of a snake shading his head. Lord Parsvanath was a historical figure, who was believed to have lived 250 years before the last Tirthankara Bhagwan Mahavira. Lord Parsvanath led a luxurious life, but he was never attracted to material world. Having led family life for thirty years, Parsvanath left his domestic life at the age of 30. After three months of deep meditation and penance, Parsvanath attained Kevala-jnana. He spent the remaining life as a religious teacher spreading the message of Jainism for about 70 years. Parsvanath followed, the path of Ahimsa and respect for truth (Dharma) vigorously and they later became the social values of the time. People worshipped him as Bhagwan (God). Bhagwan Parsvanath introduced Chaturyam Dharma (four vows) for the disciples and followers. These are Ahimsa (non-violence), Satyavachan (abstinence from telling lies), Achaurya-Tyag (abstinence from stealing or taking what is not given) and Aparigraha (non-possession of property). To these, Mahavira added the fifth vow (Brahamcharya), viz. Sanyama i.e. to observe chastity.

Lord Parshvanath is always represented with the hood of a snake shading his head. The Yaksha Dharanendra and the Yakshi Padmavati are often shown flanking him. This is because of a famous legend. One day, Parshvanath was walking, when he saw an old man next to a fire. Because of his special knowledge called Avdhignan, he could tell that a pair of snakes was in one of the logs in the fire. He warned the man that he was burning the snakes. The man on the other hand, got angry and denied the presence of the snakes. Parshavanath pulled out the right log and put it out, then gently split it, revealing two burned snakes. He recited the Navkar Mantra, a prayer, for them before they died. It is believed that the two snakes were reincarnated into the two previously mentioned Yakshas: Dharanendra and Padmavati. This is why Lord Parshvanath is always represented with the hood of a snake shading his head. In Jain canonical literature, Parshvanatha is represented in 'padmasana' (lotus) posture – both palms and feet, with auspicious lotus marks on them, placed upward. He has blue-black complexion – the color of the cosmos. The seven-hooded serpent Shesh – umbrella-like unfurling its hoods over the deity, represented elements of the earth and the ocean.