Saptavidha-anupapatti represents a live-debate in the traditions of Vedanta initiated by Ramanujacarya. The central issue of this debate is to examine whether maya-avidya, postulated by Advaita-vedant, is philosophically sustainable, logically viable, and experientially reliable. While Sankara builds up the superstructure of Advaita on the basis of this concept, Ramanuja vociferously reacts to its philosophical ingenuity. This dispute between the Advaita and Visistadvaita schools with seven objections, which forms the manor theme of this book, has been going on for more than a millennium and is alive even today among Vedanta scholars. The volume contains, besides historical as well as philosophical explorations of the concept of maya-avidya, the arguments and counter arguments, formulation and counter-formulation to accommodate and reject the corresponding philosophical predilections of both the above schools by some of the preeminent philosophical minds of Indian philosophy of our times.
About the Author Godabarisha Mishra is the Chairman of the School of Philosophy and Religious Thought at the University of Madras. Formerly worked as an Editor at the Kuppuswami Sastri Research Institute, Chennai, he also served as the Member Secretary of Indian Council of Philosophical Research, New Delhi.
Description
Saptavidha-anupapatti represents a live-debate in the traditions of Vedanta initiated by Ramanujacarya. The central issue of this debate is to examine whether maya-avidya, postulated by Advaita-vedant, is philosophically sustainable, logically viable, and experientially reliable. While Sankara builds up the superstructure of Advaita on the basis of this concept, Ramanuja vociferously reacts to its philosophical ingenuity. This dispute between the Advaita and Visistadvaita schools with seven objections, which forms the manor theme of this book, has been going on for more than a millennium and is alive even today among Vedanta scholars. The volume contains, besides historical as well as philosophical explorations of the concept of maya-avidya, the arguments and counter arguments, formulation and counter-formulation to accommodate and reject the corresponding philosophical predilections of both the above schools by some of the preeminent philosophical minds of Indian philosophy of our times.
About the Author Godabarisha Mishra is the Chairman of the School of Philosophy and Religious Thought at the University of Madras. Formerly worked as an Editor at the Kuppuswami Sastri Research Institute, Chennai, he also served as the Member Secretary of Indian Council of Philosophical Research, New Delhi.
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