Publishers

This is the first of seven volumes that will present a complete and fully annotated translation of the Valmiki Ramayana. This great sanskrit epic of ancient India has profoundly affected the literature, art, religions, and culture of countless millions of people in South and Southest Asia-an influence that is perhaps unparalleled in the history of world literature. For the first time it has here been translated on the basis of the critical edition which is based on manuscripts representing all recensional traditions. In this first volume Robert P. Goldman, general editor of the translation, has written a major scholarly introduction and, in collaboration with Sally J. Sutherland, assistant editor, has given copious annotations dealing with the poem`s numerous textual and exigetial problems, drawing on the contributions of generations of Sanskrit commentators.

"SHRI RAMACHARITAMANASA of Tulasidasa is the single most popular book of the Hindus, which, for over four centuries, has greatly appealed equally to the rich and the poor, the educated and the illiterate, the old and the young, and the scholar and the common man.

Its popularity is by no means limited to India, nor are the Hindus its only readers. The message of the RAMACHARITAMANASA is all the more relevant today as it reiterates man’s faith in the soundness of moral order that sustain the world. Dark and evil forces may, and will, on occasions, threaten to disrupt that order but divine intervention will ultimately chasten and subdue those forces.

Keeping in mind people’s ever-increasing quest for the epic, this unique edition of the RAMACHARITAMANASA with verse to verse Hindi and English translation along with Tulasidasa’s original text has been prepared. The translation rendered by an accomplished scholar maintains the intrinsic richness of the original. Special care has been taken for making it useful to the Indian brethren living abroad to whom the dialect of Tulasidasa’s original may be somewhat incomprehensible. There has been a long-standing demand from the vast Indian community settled abroad for a standard and authentic edition of the RAMACHARITAMANASA. The present edition has been designed to meet their requirement by using the most modern printing and processing techniques to make it a work of international standard.

A special feature of this edition is the inclusion of Lavakushakanda, Shri Hanumanchalisa and Shri Ramashalaka Prashnavali. The mode of its recitation is given as a separate appendix. Adding to its uniqueness is the important section containing Indian, and European and American Scholar’s criticisms on Tulasidasa’s RAMACHARITAMANASA . A glossary of important proper nouns and epithets is given at the end.

Dr. R.C. Prasad translated SHRI RAMACHARITAMANASA into simple and lucid English and Hindi. He was a University Professor of English in Patna University where he taught for about three decades. He was an eminent author, translator and editor. He had a good number of books to his credit.

Review:

""Now we have an excellent rendering of the original into simple Hindi and English with its two disputed chapter in the appendices along with opinions of scholars both Indian and European"" - Kushwant Singh, The Hindustan Times, New Delhi, December 10 , 198"

"Sankara, the eighth-century Indian philosopher, is generally regarded as the greatest thinker in the long history of Indian philosophy as well as in the metaphysical tradition known as Vedanta. Advaita Vedanta, the school or system founded by him, stresses the Advaita or nondualist approach to the problem of existence and ultimate reality, and has been the main current of thought in India for hundreds of years. Most of Sankara`s works are commentaries on other classics of Indian thought, like Upanisads, the Bhagavadgita, and the Brahmasutra. The Upadesasahasri, or "" A Thousand Teachings, ""here critically edited and translated into English, is, however, the only independent and non-commentary work that can safely be attributed to him; the other independent writings traditionally ascribed to him are all probably spurious.
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The Upanisads from the concluding of the Vedas and are, therefore, called the Vedanta or the end of the Veda. The number of the Upanisads is not fixed. The collection of Upanisads translated by Darashikoh into Persian contained 50 Upanisads. The Muktika Upanisads gives a list of 108 Upanisads. There are about 112 Upanisads published by Nirnaya Sagar Press. But only ten Upanisads which were commented upon by Sankaracarya are taken to be genuine and most authoritative.

The Upanisads, which teach that life and death are only different forms of one and the same being and which aim at the release from mundane existence by the merging of the individual soul in the world soul through correct knowledge, have been hailed as the inspired utterances of the mystics for centuries. In them the whole of the later philosophy of the Indians is rooted.

 

The Vedanta Sutras of philosopher-poet Narayana Guru has 24
beautiful-fluent sutras revealing the essential message of the Vedanta. The
highly-perceptive commentary by Seami Narayana Prasad elucidates the guru`s
interpretation of the Vedantic concept.

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