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Specification
- Product Code :2658
- Material :Resin
- Size : 10"h x 4.50"w x 4.25"d
Description
Buddha is the founder of Buddhism. He was born in a palace and his birth name was Siddhartha. All his studies and teachings were used to be done in that palace only. This is the reason he was totally unaware of the outside world. One day when he came to know about the sufferings of people of the outside world, he was deeply touched. He left the palace in the age of 29 to enlighten the world.
Specification
- Product Code :2470
- Material :Cold cast resin
- Size : 8"H x 3.50"W x 3.50"D
Description
The beautiful head of the Lord Gautam Buddha is nicely carved out in synthetic resin. Lord Buddha is considered an Apostle of Truth and Non-violence and He gave up the lap of royal luxury in search of Absolute Truth. His lips, half closed eyes, smooth cheeks, elongated ears, hair all are given a refine and detail treatment.
Specification
- Product Code :93
- Material :Brass
- Size :5"Wx7"Hx2.5"D
- Weight :
Description
The beautiful antiquated container is being nicely crafted with some exquisite carvings and designs on it. The antiquated container is given a royal and refine treatment with some sparkling sculptural features. This is indeed a prize for the antique lovers.
Specification
- Material: Brass
- Size: 2.75"H x 9.50"W x 7.80"D
- Weight: 1.450 kg.
Description
Uruli in Bell Metal (a variety of bronze).Uruli a traditional cookware used in Kerala (a southern state of India).Because of it's unique shape now days urulis are popular for decorative purposes used as water carrier with floating flowers or candles.To give a touch of the exotic to the atmosphere put an uruli in your home puja ghar or any other suitable place.
The Khanda is one of most important symbols of Sikhs alongside the Ek Onkar . The khanda is like a "coat of arms' for Sikhs. It became known as the Sikh National anthem, "Deh Shiva Bar Mohe" as the emblem of the Khalsa. It is an amalgam of three symbols represented by three different items. It is commonly found on the Nishan Sahib or flag of the Sikhs anywhere in a Gurudwara.
Specification
- Product Code: 3512
- Material: Metal
- Size: 5" H x 3" W
Description
In this holy symbol, metal alloy is nicely used with golden finish and crystal stones embellish reflecting a resplendent texture.
The holy symbol is given a refine touch with a deep sense of finesse. Ek Onkar is a holy symbol. This means one God and is a central tenet of Sikh religious philosophy. It is also a symbol of the unity of God in Sikhism, and is found on all religious scriptures and places such as Gurdwaras.
Ek Onkar is the first phrase in the Mul Mantra of the Sikkhism meaning "there is only one God;" Ek Onkar is found in the Gurmukhi script and is consequently also part of the Sikh morning prayer, Japji Sahib. Ek Omkar is a combination of two characters: the numeral Ek (one) and the first letter of the word Onkar (God), which is also the first letter of the Gurmukh script with a specially adapted vowel symbol, and is derived from Sanskrit.
The phrase's monotheistic quality is further clarified by Guru Nanak in his composition (Guru Nanak, Guru Granth Sahib: "From Ongkaar, the One Universal Creator God, Brahma was created."
He means that Onkar is that which created Brahma and therefore preceded Brahma.
Specification
- Product Code :B251
- Material: Acrylic
- Size: 7.25"H x 9.50"W
- Weight: 269 gm.
Description

In the above Yantra of the Mother Goddess Durga, the goddess is placed in the form of a Yantra and the goddess is seated on her vehicle, the lion. One of the most widely worshipped and popular goddessesses in Hinduism, Goddess Durga was created out of the combined forces and energies of all the gods and goddesses in order to eliminate Mahishasur, the demon who wrought havoc on Earth and Heaven. Yantras are considered very powerful by Hindus and they have potent power in them against all sorts of evils. Yantras need to be placed in a proper order to have their maximum effects. Yantras are very powerful and auspicious for attaining worldly desires and fulfilling our wishes. Worshiping yantras such as Sampurna Shree yantra' in appropriate method, helps us get rid of stress, anxiety and other obstacles in life. It also blesses the worshiper with fame, power, authority, financial gain professional success, peace and harmony.

Here 108 pearl beads are nicely put together to create the japa mala. A Japa mala is an essential ingredient for meditation. Basically it is a set of beads usually made from 108 beads, though other numbers are also used. Malas are used for keeping a tab on reciting, chanting, or mentally repeating a mantra or names of a deity.
Mantras are repeated hundreds or even thousands of times. The mala is used so that one can focus on the meaning or sound of the mantra. One repetition is usually said for each bead while turning the thumb clockwise around each bead. When arriving at the head bead, one turns the mala around and then goes back in the opposing direction. There are typically knots between each bead. This makes using the mala easier as the beads will not be so tight on the string when you use them.
There are numerous explanations as to why 108 beads are used in a japa mala.
Some suggest that there are 108 paths to God. Some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future. There are said to be 108 earthly desires in mortals and also 108 lies that humans tell.
There are said to be 108 human delusions or forms of ignorance. Some say there are 108 Upanishads, texts of the wisdom of the ancient sages. In astrology, there are 12 houses and 9 planets. 12 times 9 equals 108.
There are said to be 108 Indian goddess names. In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna.
In doing a practice of counting the number of repetitions of the mala, 100 are counted as completed. The remaining are said to cover errors or omissions. The 8 are also said to be an offering to God and Guru. Some say there are 108 styles of meditation.
Tantra estimates the average number of breaths per day at 21,600, of which 10,800 are solar energy, and 10,800 are lunar energy. Multiplying 108 by 100 is 10,800. Multiplying 2 x 10,800 equals 21,600.
Some suggest that there are 108 paths to God and Atman, the human soul goes through 108 stages on the journey.
In case more than 108 repetitions are to be done, then sometimes in Tibetan traditions grains of rice are counted out before the chanting begins and one grain is placed in a bowl for each 108 repetitions.
The 109th bead on a mala is called the sumeru, bindu, stupa, or guru bead. Counting should always begin with a bead next to the sumeru. In the Hindu, Vedic tradition, if more than one mala of repetitions is to be done, one changes directions when reaching the sumeru rather than crossing it.
Some Hindu traditions hold that the correct way to use a mala is with the right hand, with the thumb flicking one bead to the next, and with the mala draped over the middle finger. The index finger represents ego, the greatest impediment to self-realization, so it is considered best avoided when chanting on a mala.
In northeast India, particularly those in the Shakta traditions in West Bengal and Assam, the mala is often draped on the ring finger of the right hand, with beads moved by the middle finger with aid of the thumb and avoiding the use of the index finger.
A number of materials are used to make mala beads. Beads made from the seeds of the rudraksha tree are considered sacred by Saivas, devotees of Siva, while beads made from the wood of the tulsi plant are used and revered by Vaishnavas, followers of Vishnu. Other common beads include wood or seeds from the sandalwood tree or the Bodhi tree, and seeds of the Lotus plant. Some Tibetan Buddhist traditions call for the use of animal bone (most commonly yak), but sometimes human bone is used, those of past Lamas being the most valuable. Semiprecious stones such as carnelian and amethyst may be used, as well. In Hindu Tantra, as well as Buddhist Tantra (or Vajrayana), materials and colors of the beads can relate to a specific practice.

Sized 72"x45", this wall painting depicts Lord Shiva’s marriage with Parvati. Extensive use of motifs from the Indian mythology is a special feature of the Kalamkari painting centred on Andhra Pradesh. The astute painter has minutely depicted the sharp contrast of various gods and goddesses. The gods and goddesses have been shown wishing the Lord Shiva and his consort, as the duo are all set to put garlands on each other’s neck. Indeed a masterpiece by the painter!
The Batik painters have treated the ‘wonderland’ in a most artistic manner. The gracious lady, the parrot and the peacock have been given a beautiful treatment. Batik painters make use of simple motifs to yield a wonderful result. Batik form of art is very old in India and paintings are made more attractive by applying the wax resist and systematic cracking. The special batik effect is created by cracking of wax on the lighter hues and seeping in of the darker colors though them. This art form is practiced in Tamil Nadu, West Bengal and Orissa.
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