Specification
- Product Code :5939
- Material :Brass, Reconstituted Turquoise and Coral
- Size :15.50"H x 10.50"W x 4.75"D
- Weight :6.240 Kg.
Description
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Specification
- Product Code :5938
- Material :Brass, Reconstituted Turquoise, Lapis lazuli and Coral
- Size :13.75"H x 11.50"W x 8.25"D
- Weight :6.720 Kg.
Description
The beautiful figure of Chenrezig Lokeshvara is nicely carved out of brass in a most intricate manner. Avalokiteśvara in Sanskrit, "Lord who looks down" and is a bodhisattva who embodies the compassion of all Buddhas. This bodhisattva is variably depicted and described and is portrayed in different cultures as either female or male. In Chinese Buddhism, Avalokiteśvara has become the somewhat different female figure Guanyin. In Cambodia, he appears as Lokeśvara.
Chenrezig is known as the embodiment of the compassion of all the Buddhas, the Bodhisattva of Compassion in the Tibetan Buddhist pantheon of enlightened beings. Avalokiteshvara is the earthly manifestation of the self-born, eternal Buddha, Amitabha. He guards this world in the interval between the historical Sakyamuni Buddha, and the next Buddha of the Future Maitreya.
Legends say that once Chenrezig made a vow that he would not rest until he had liberated all the beings in all the realms of suffering. After working diligently at this task for a very long time, he realized the immense number of miserable beings yet to be saved. Seeing this, he became despondent and his head split into thousands of pieces. Amitabha Buddha put the pieces back together as a body with very many arms and many heads, so that Chenrezig could work with myriad beings all at the same time. Sometimes Chenrezig is visualized with eleven heads, and a thousand arms fanned out around him.
Chenrezig is known by different names in different lands: as Avalokiteshvara in the ancient Sanskrit language of India, as Kuan-yin in China, as Kannon in Japan. As Chenrezig, he is considered the patron Bodhisattva of Tibet, and his meditation is practiced in all the great lineages of Tibetan Buddhism. The beloved king Songtsen Gampo was believed to be an emanation of Chenrezig, and some of the most respected meditation masters (lamas), like the Dalai Lamas and Karmapas, who are considered living Buddhas, are also believed to be emanations of Chenrezig.
Specification
- Product Code :B2388
- Material :Brass
- Size :4.25"H x 2.50"W x 2"D
- Weight :480 gm.
Description
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Specification
- Product Code :5933
- Material :Brass
- Size :15.50" x 5.75"W x 5.50"D
- Weight :5.600 Kg.
Description
Here the brass figure of Lord Kartikeya is given a refine and intricate touch with a high degree of finesse. Kartikeya, the second son of Lord Shiva and Goddess Parvati or Shakti, is an embodiment of perfection, a brave leader of god's forces, and a war god, who was created to destroy the demons, representing the negative tendencies in human beings. Kartikeya has six heads that correspond to the five senses and the mind. The six heads also stand for his virtues enables him to see in all the directions - an important attribute that ensures that he counters all kinds of blows that can hit him. He has six heads. It shows that if humans wish to lead themselves efficiently through the battle of life, they must always be alert lest they are shown the wrong path by crafty people with the six demonic vices: kaama (sex), krodha (anger), lobha (greed), moha (passion), mada (ego) and matsarya (jealousy).
Kartikeya carries on one hand a spear and his other hand is always blessing devotees. His vehicle is a peacock, a pious bird that grips with its feet a serpent, which symbolizes the ego and desires of people. The peacock represents the destroyer of harmful habits and the conqueror of sensual desires.
The name Vishnu means 'one who pervades'; 'one who has entered into everything.' His consort is Lakshmi, the goddess of beauty and fortune.
Lord Vishnu has four arms indicating His omnipresence and omnipotence. In his right hand he holds the discus, symbol of the cosmic mind and reminder of the wheel of time. His lower right hand holds the conch (sankh), symbol of the sound Ohm origin of existence. The sounds created from the conch is associated with the sound from the creation of the universe. In his other hand, Lord Vishnu holds the bow which is called shranga, the symbol of casual power of illusion from which arises the universe. In his upper left hand, he holds a lotus (padma), the symbol for the moving universe and the symbol of all things that are good (eternity, prosperity, and purity). His lower left hand holds the mace (gada), the symbol of the notion of individual existence. The icons on his body also attruibutes to the greatness of the deity. An example of this is the armlets he wears. These represent the three aims of life; pleasure, success, and righteousness. The other example is the earring shaped like monsters. They represent the two methods of knowledge: the intellectual knowledge and the intuitive perception.
Specification
- Product Code :9220
- Material :Brass
- Size :14.50"H x 8.50"W x 5.50"D
- Weight :4.260 Kg.
Description
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According to the Charaka Samhita, the knowledge of Ayurveda is eternal and is revealed in each of the cycles of creation of the universe. Lord Vishnu incarnates as Lord Dhanvantari and reestablishes the tradition of Ayurveda in the world to help relieve some of humanity’s suffering.
Lord Dhanvantari is also known as the father of Ayurveda as he was the first divine incarnation to impart its wisdom amongst humans. Lord Dhanvantari first appeared during the great churning of the cosmic ocean of milk (Samudra manthan) to deliver amrit (ambrosia, or Divine nectar) to the demigods.
The churning of the ocean of milk constitutes a well-known episode in the Puranas. This episode reminds us about our spiritual endeavor to attain self-realization through concentration of mind, withdrawal of the senses, control of all desires, austerities and asceticism. This endeavor is celebrated every twelve years in the holy festival known as Kumbha Mela.
There is an interesting story is related in the Srimad Bhagavatam.
Using the mountain Mandara as the rod and Vasuki the serpent as the cord, both demigods and demons proceeded to churn the ocean of milk. All kinds of herbs were cast into it. The churning was so arduous that Lord Vishnu had to appear in many forms to help them with this process and prevent it from going nowhere.
The churning of the ocean of milk first produced a deadly poison (halahala) that only Lord Shiva could swallow. And so he did, except that his consort Parvati pressed his neck as he was swallowing, so that the poison would not reach his stomach, and the halahala stayed in Lord Shiva’s throat, changing the colour of his neck to blue due to its potency. This is why Lord Shiva is also called Neelakantha, or the blue-necked one.
During the churning, many Divine objects and beings emerged from the ocean, including Kamadhenu (the wish fulfilling cow), Ucchaisrava (the white horse), Airavata (the white elephant), Kaustubhamani (a rare diamond), Kalpavriksha (the wish fulfilling tree), and Shri Laxmi, the Goddess of Wealth, who after being worshipped by all Gods, demigods, asuras and everyone else present, was reunited with her husband Lord Vishnu after having been separated for many ages.
As the churning continued, Lord Dhanvantari appeared. A young and well-built, his chest was very broad and his complexion bluish black. With strong arms, reddish eyes, he moved like a lion. He was clad in bright yellow, his curly hair was anointed with oil and he wore shining earrings made of pearl. As he emerged, he was holding a conch, leeches, healing herbs, a chakra (one of the divine weapons of Lord Vishnu’s), and the long sought pot of ambrosia, for which he is also called Sudha Pani (“carrying nectar”). The asuras, greedy after all things, realized right away that the container was full of nectar and snatched it from him. The demons started quarreling about which of them would drink the nectar first, grabbing the pot from one another and behaving like rogues. Taking advantages of the unruly behavior of the demons, Lord Vishnu appeared as Mohini, a beautiful woman to fascinate them and soon recovered the nectar from them. The Lord then distributed the nectar only amongst the demigods.
After drinking the nectar, they were invigorated with energy and defeated the demons.
Lord Vishnu predicted that Lord Dhanvantari would appear again in the world to teach men the science of Ayurveda.
The scriptures say that “One who remembers the name of Dhanvantari can be released from all disease.” Lord Dhanvantari is worshipped all over India as the God of Medicine. Even today, two days before Diwali, people worship Lord Dhanvantari. At dusk, a lamp pointing toward North by North-East is lit at the doorstep of the house to welcome Lord Dhanvantari for health and happiness in life. This day is known as Dhanteras (or Dhanwantari Triodasi, or Dhantrayodashi).
Specification
- Product Code :5916
- Material :Brass
- Size :7.25"H x 4.25"W x 2.25"D
- Weight :1.960 Kg.
Description
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Specification
- Product Code :5915
- Material:Brass
- Weight: 4.200 Kg.
- Size: 10"H x 7.50"W x 5.50"D
Description
Specification
- Product Code :5914
- Material :Brass
- Size : 7.25"H x 6.50"W x 3.75"D
- Weight :3.100 Kg.
Description
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Specification
- Product Code :5913
- Material :Brass
- Size :6.50"H x 6.75"W x 3.75"D
- Weight :2.540 Kg.
Description
The brass statuette of Lord Ganesha is given a royal touch with some colourful carvings. The Lord of Wisdom is eating laddoos. One of the most benevolent deities in Hindusim, the Lord can be easily invoked by just offering sweets. The Lord is extremely fond of sweets and in any ritual, he is offered sweets. Lord Ganesha is the Remover of Obstacles and a God for Good Luck. He is also invoked before beginning any rituals. Due to his popularity among the devotees, Lord Ganesha is known by as many as 108 names.
Specification
- Product Code :5912
- Material :Brass
- Size :8.25"H x 5.50"W x 2.50"D
- Weight :1.720 Kg.
Description
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Specification
- Product Code :5879
- Material :Brass
- Size :14"H x 10.50"W x 7"D
- Weight :6.500 Kg.