"The history of Western knowledge of Indian began about 2500 years ago, but the history of Indology only about 230 years ago. It happened in Kolkata, as a fusion of colonial and scholarly interests, but also not uninfluenced by the scholarly traditions of India. In the next 75 years Indological chairs were founded in important universities in most European countries. The present volume contains a general introduction to the history of South Asian studies, a bibliography and six case studies of different aspects, including early Indological studies in India, Indological traditions in Sweden and Denmark, sanskrit studies in Russian cultural history, Ukrainian translations from Sanskrit and the Sanskrit correspondence between the French Indologist Sylvain Levi and the Nepalese scholar Hemaraja Sarma.
The papers included in this volume only discuss same rather narrow parts of Indology. Prof. Enrica Garzilli continues her studies of the contacts of some Western Indologists with Nepalese scholars. Klaus Karttunen has papers on two quite different topics. The first is about the role of Indian pandits and scholar in the early history of Indology, while the second traces the
development of Indian studies in Sweden. Prof. Sergei Serebriany presents an interesting attempt of combining Indology in Russian with some trends in Russian cultural history. Dr. Yuriy Zavhorodniyís contribution about the Ukrainian translations of Indian classics contains much
little-known information. The article of Prof. Kenneth Zysk was mentioned above and the book concludes with a bibliography of the history of Indology by the editor himself."
The papers included in this volume only discuss same rather narrow parts of Indology. Prof. Enrica Garzilli continues her studies of the contacts of some Western Indologists with Nepalese scholars. Klaus Karttunen has papers on two quite different topics. The first is about the role of Indian pandits and scholar in the early history of Indology, while the second traces the
development of Indian studies in Sweden. Prof. Sergei Serebriany presents an interesting attempt of combining Indology in Russian with some trends in Russian cultural history. Dr. Yuriy Zavhorodniyís contribution about the Ukrainian translations of Indian classics contains much
little-known information. The article of Prof. Kenneth Zysk was mentioned above and the book concludes with a bibliography of the history of Indology by the editor himself."
Description
"The history of Western knowledge of Indian began about 2500 years ago, but the history of Indology only about 230 years ago. It happened in Kolkata, as a fusion of colonial and scholarly interests, but also not uninfluenced by the scholarly traditions of India. In the next 75 years Indological chairs were founded in important universities in most European countries. The present volume contains a general introduction to the history of South Asian studies, a bibliography and six case studies of different aspects, including early Indological studies in India, Indological traditions in Sweden and Denmark, sanskrit studies in Russian cultural history, Ukrainian translations from Sanskrit and the Sanskrit correspondence between the French Indologist Sylvain Levi and the Nepalese scholar Hemaraja Sarma.
The papers included in this volume only discuss same rather narrow parts of Indology. Prof. Enrica Garzilli continues her studies of the contacts of some Western Indologists with Nepalese scholars. Klaus Karttunen has papers on two quite different topics. The first is about the role of Indian pandits and scholar in the early history of Indology, while the second traces the
development of Indian studies in Sweden. Prof. Sergei Serebriany presents an interesting attempt of combining Indology in Russian with some trends in Russian cultural history. Dr. Yuriy Zavhorodniyís contribution about the Ukrainian translations of Indian classics contains much
little-known information. The article of Prof. Kenneth Zysk was mentioned above and the book concludes with a bibliography of the history of Indology by the editor himself."
The papers included in this volume only discuss same rather narrow parts of Indology. Prof. Enrica Garzilli continues her studies of the contacts of some Western Indologists with Nepalese scholars. Klaus Karttunen has papers on two quite different topics. The first is about the role of Indian pandits and scholar in the early history of Indology, while the second traces the
development of Indian studies in Sweden. Prof. Sergei Serebriany presents an interesting attempt of combining Indology in Russian with some trends in Russian cultural history. Dr. Yuriy Zavhorodniyís contribution about the Ukrainian translations of Indian classics contains much
little-known information. The article of Prof. Kenneth Zysk was mentioned above and the book concludes with a bibliography of the history of Indology by the editor himself."
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