All products

When Guru Ramdas chose his youngest son, Arjanmal, to succeed him as the fifth guru of the Sikhs, it created a lot of ill-will in his eldest son, Prithichand. But the choice was nt wrong. Guru Arjan was the very embodiment of love, humility and courage. His greatest sahib and construction of the Har Mandir Sahib in Amritar. He was the first Sikh martyr and by his death inspired his followers to uphold the truth under any pressure.

SPECIFICATION:

• Publisher : Divine Life Society
• By : Swami Sivananda
• Cover : Papaerback
• Language : English
• Edition : 2008
• Pages : 175
• Weight : 210 gm.
• Size : 8.4 x 5.5 x 0.4 inches
• ISBN-10: 8170521688
• ISBN-13: 978-8170521686

DESCRIPTION:

Just as Kirtan-Sadhana has been made the special Kali-Yuga Sadhana for quick God-vision, even so herein you have the New Yoga, a Yoga most eminently suitable for this age of doubt and scepticism, pride and egoism. It is Guru-Bhakti Yoga. This Yoga is marvellous. Its power is tremendous. Its efficacy is most unfailing. The true glory
of Guru-Bhakti is indescribable. It is the Yoga par excellence for this age, which makes God appear here before you in flesh and blood and move with you in this very life. The hard Rajasic ego is the arch enemy of the Sadhaka. Guru-Bhakti Yoga is the surest and best Sadhana to destroy arrogance and to dissolve the vicious ego. Just as a particular deadly germ can be annihilated only by a certain specific chemical germicide, even so, to destroy Avidya and Ahankara, this unique Guru Bhakti-Yoga is the peerless specific. They are the gravest ‘Mayacide’ and ‘egocide’. They become quite powerless and no longer afflict the fortunate soul who saturates himself with the spirit of Guru-Bhakti-Yoga. Blessed indeed is the man who earnestly takes to this Yoga; for he will obtain crowning success in all other Yogas. To him will accrue the choicest fruits of perfection in Karma, Bhakti, Dhyana and Jnana.

The qualification for taking to this Yoga is the simple trio of sincerity, faith and obedience. Be sincere in your aspirations for Perfection. Be not vague or half-hearted. Then have perfect faith in the one you have accepted as your Guru. Do not allow even so much as a shadow of doubt to approach you. When once you have reposed
absolute faith in him, then know that what he instructs you is indeed for your highest good. Therefore, obey his word implicitly. Follow his teachings to the letter. Be earnest in doing thus, and take my word: you will attain Perfection; I assure you emphatically.

SPECIFICATION:

• Publisher : Sterling Publications
• By : Shree Swami Samarth
• Cover : Paperback
• Language : English
• Edition : 2008
• Pages : 258
• Weight : 390 gm
• Size : 5.4 x 0.7 x 8.5 inches
• ISBN-10: 8120733487
• ISBN-13: 978-8120733480

DESCRIPTION:

Containing the biographies of lord dattatreya, (lord bramha, vishnu and mahesh) and his subsequent incarnations sripada sri vallabha and sri narasimha saraswati, this owkr clarifies several doubts on religious dogmas, rituals and doctrines through a conversation between the master and his disciple

The spectacular marble painting is given a respectable touch with a deep sense of gravity and piety. The bird on his hand is also given a refine touch. Guru Govind Singh was the tenth Guru (religious leader) of Sikhism. Born in Patna, Bihar, he became a Guru at the age of nine years, succeeding his father Guru Tegh Bahadur. He was the leader of the Sikh faith, a warrior, a poet, and a philosopher, all rolled in one. His establishment of the Khalsa is considered as one of the most important events in the history of Sikhism. He fought as many as 20 defensive battles against the Mughals who were ruling from Delhi at that time. Guru Gobind Singh was the last human Sikh Guru; and declared the Guru Granth Sahib, the holy scripture of Sikhism, as the next permanent Sikh Guru. Here his turban, beard, all are given a detail and serious touch.

The Mughal Empire founded in the early 16th century began to disintegrate towards the later years of the 17th century. Two people who hastened its end were shivaji along with his Marathas in the Deccan and Guru Gobind Singh and the Sikhs in northern India.

Guru Gobind Singh's short career was not marked by any spectacular achievement on the battlefield. His chief contribution was to convert a pacifist, passive and fatalist community of Punjabi Sikhs into a militant, aggressive and determined brotherhood of the Khalsa. He gave sikhism its five sacred symbols, including the unshorn hair and beard, which made the Sikh members of the one casteless family - the Singhs. He was the chief proponent of the Dharmayuddha philosophy - war for the sake of righteousness - to which he committed his four sons and his following. Guru Gobind Singh was the last of the ten Gurus and one of the greatest poets of the Punjabi language. The Qualities that distinguish the Sikhs of today can be traced back to the tradition started by Guru Gobind Singh

Specification

Description

Guru Nanak, the founder of Sikhism, was born in a critical period of Indian history. On the one hand, people were divided into castes, sects and factions; on the other, the Muslim rulers committed atrocities on the Hindus and the weaker sections of society. The masses in their hardships and miseries cried for saviour. Nanak came as God’s messenger in the common man’s hour of dire need.

It was a period of transition from medievalism to modernism. Men of action and thought explored the world of matter and spirit. Guru Nanak revealed the secret of man’s spiritual potential. Similarly, he accepted life’s struggles and hardships and pioneereda movement of reform in social and religious conduct. He reformed the dregs of society through argument, conviction and personal example. His followers, called ‘sikhs’ formed a group of God-fearing men and women devoted to the service of the people. He laid down simple rules of conduct through which man could lead a humane and meaningful life and find his own fulfillment. Hindus and Muslims revered him alike. His life is an inspiring example of the practice of truth, love and humility.

Script approved by Shiromani Gurudwara committee, Amritsar

-

-

-

Specification

•     Product Code :11007
•     Material : Fine Silver 999 purity
•     Size: 42.15mm(L) x 24.15mm(W) x 2.20mm(H)
  
•     Weight: 20 grams

Description

Guru Nanak ji was the founder of Sikhism and the first of the ten Sikh Gurus. His birth is celebrated world-wide as Guru Nanak Gurpurab. Guru Nanak's words are registered in the holy text of Sikhism, the Guru Granth Sahib, Guru Nanak emphasised Nam Japna (or Naam Simran), that is repetition of God's name and attributes, as a means to feel God's presence. Produced using advanced swiss technology and world class refining technology.

Quality - if you are completely satisfied with this product, please do leave a good feedback and help us built more our services.

Specification

• Product Code :415
• Material :Oxidized Copper Partially Gilded
• Size :6" x 4"
• Weight :550 gm.

Description

.

Specification

• Product Code :9251
• Material :Brass
• Size :8.50"H x 5.50"W x 3.75"D
• Weight :2.082 kg.

Description

-

Specification

Description

-

Specification

Description

-

-

-

The beautiful stone figure depicts Patanjali as the Adishesha. Patanjali, apart from being the Yogacharya, is also known as the Adishesha, which can be understand as "the primordial snake" or the primordial form of Lord Vishnu.

In Hindu mythology Adishesha, sometimes also known as "Ananta" (The Endless One), is the thousand-headed ruler of the Nagas, the serpent race that is thought to guard the hidden treasures of the earth. Since yogic knowledge is the ultimate the secret treasure, many yogins still bow to Adishesha before beginning their daily yoga practice. "Salutation to the king of the Nagas, to the infinite, to the bearer of the mandala, who spreads out this universe with thousands of hooded heads, set with blazing, effulgent jewels."

Here the body of patanjali is shown as being coiled to form an expansive comfortable couch on which the god Vishnu rests and reclines during the intervals of creation. The serpent's thousand heads symbolize infinity or omnipresence. These heads reach up and out like a protective canopy or umbrella over Vishnu and on that "umbrella" rests our earth.

The snake's body is soft and gentle enough to serve as a couch for a god and at the same time, firm and steady enough to support the whole earth. We endeavor to bring both of these same qualities to our asana practice : softness, comfort and ease(sukha) must be balanced with firmness, strength and steadiness of effort (sthira).

Specification

Description

 

Specification:

• Publisher : Zen Publications
  
• By : Ramesh S. Balsekar & Susan Waterman
  
• Cover : Paperback
  
• Language : English
  
• Edition : 2003
  
• Pages : 167
  
• Weight : 250 gm.
  
• Size : 9 x 6 x 0.4 inches
  
• ISBN-13 : 978-8188071128
  
• ASIN : 8188071129

Description:

This contemporary Guru Pournima tribute is a collection of favorite commentaries on the Guru-disciple relationship by Ramesh S. Balsekar conversations, letters and poems, each a profound expression of gratitude shared between Guru and disciple in this most divine and mysterious of all relationships. Guru Pournima is a celebration honoring the Guru on the auspicious full moon in July-August in the Indian month of Ashada, dating back to the ancient Indian sage Vyasa, who was born on this day. Tradition has it that the disciples of Vyasa asked him for a way to thank him and honor him for all he had given; he suggested that they dedicate the fullest full moon of the year as the Guru's moon, hence Guru Pournima.

This book is an offering of thankfulness to Ramesh for his modern, eloquent and simple Teachings of Advaita, non-duality. And, it is also yet another gift from Ramesh. His utterly clear Teachings, written and spoken, have touched thousands of seekers from around the world over the past 20 years. This book reflects the experience and outpouring of gratitude of so many seekers who have met and learned from Ramesh through books, letters and satsang. Each format is its own vehicle, and each equally masterful and effective in conveying Ramesh's timeless message, bringing relief from the suffering of the burden of shame and guilt, hatred and malice, jealousy and envy, which obstructs the peace that is right before us in ordinary daily living.