Specification
- Product Code :B6200
- Material :Brass
- Size :4.25"H x 2.50"W x 1.40"D
- Weight :260 gm.
Description
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Specification
- Product Code :BS7293
- Material :Brass
- Size :2.25"H x 1.90"W x 1.25"D
- Weight :128 gm.
Description
Specification
- Product Code :9250
- Material :Brass
- Size :7.50"H x 5"W x 2.75"D
- Weight :1.680 kg.
Description
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Specification
- Product Code :B3554
- Material :Brass
- Size :11.50"H x 8.75"W x 3.10"D
- Weight :2.260 kg.
Description
A symbol of the rhythmic motion of creation and life, Lord Shiva's Nataraja posture is given a resplendent touch. Indeed a paradigm of sculptural excellence.
The spectacular brass figure of Lord Shiva performing his cosmic dance is given a refine and detail treatment. Nataraja (The King of Dance) is the dancing posture of the Shiva, who performs his divine dance as a part of his divine duties of creation and destruction. The Lord is dancing in a circle of flames, lifting his left leg and balancing over a demon or dwarf (Apasmara). The dwarf symbolizes ignorance.
The upper right hand holds a small drum shaped like an hourglass that is called a damaru in Sanskrit. It symbolizes sound originating Creation.
The upper left hand contains Agni or fire, which signifies destruction.
The second right hand shows the Abhaya mudra (meaning fearlessness in Sanskrit), bestowing protection from both evil and ignorance to those who follow the righteousness of dharma.
The second left hand points towards the raised foot, which signifies uplift and salvation. The hand also symbolises the trunk of the elephant-headed Ganesha, son of Shiva, known as the remover of obstacles and a symbol of strength.
As the Lord of Dance, Nataraja, Shiva performs the tandava, the dance in which the universe is created, maintained, and resolved. Shiva's long, matted tresses, usually piled up in a knot, loosen during the dance and crash into the heavenly bodies, knocking them off course or destroying them utterly.
The surrounding flames represent the manifest Universe.
The snake swirling around his waist is kundalini, the Shakti or divine force thought to reside within everything.
Specification
- Product Code :6272
- Material :Brass
- Size :14"H x 11.25"W x 4"D
- Weight :3.910 Kg.
Description
Here Lord Shiva is depicted in his famous dancing posture as Nataraja. The copper red finish adds some more beauty in the brass figure of Lord Shiva. As the master of dance, Lord Shiva is also known as Nataraj. Nataraj is a symbolic synthesis of the most important aspects of Hinduism, and the summary of the central tenets of this Vedic religion. It reflects his dynamism and the cosmic reflection. The figure is carved out in a dancing posture with flawless designs and intricate carvings. His one leg is shown upright. One of the Trinity Gods in Hinduism, Lord Shiva is responsible for the destruction of order which leads to a new creation. He was the master of the craft and was said to have mastered all the nuances of dance. Here every part of the body is intricately designed and a sense of accomplishment is manifest here.
Specification
- Product Code :B6199
- Material :Brass
- Size :4.10"H x 2.25"W x 1.25"D
- Weight :190 gm.
Description
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Description:
This beautiful statue of lord shiva in the Nataraj pose has been wrought lovingly by the artisan and gleams with the richness of with fine finish that is imparted to this splendid idol.
- Product Code: BS7404
- Nataraja Shiva Handmade Decorative Resin Figurine Large Statue Home Decor Idol
- Size: 10 Inches Height x 8.50 Inches Length x 2.70 Inches depth. | Material: Cold Cast Bronze ( Mix of Bronze Powder and quality Chemical).
- Made from Quality Material and Handmade in India, Gorgeous Hand work and perfect showcase of Indian Handicrafts.
- Spiritual Lucky Gift, Fengshui Gift, Thanksgiving Gift, Anniversary Gift, Easter Gift, Birthday Gift, Wedding Gift,Christmas gift,diwali gift
Specification:
- Publisher : Vakils Feffer & Simons
- by : Radhika Sekar
- Cover : Paperback
- Language : English
- Edition : 2004
- Pages : 52
- Weight : 300
- Size : 11.1 x 0.2 x 8.4 inches
- ISBN-10: 8187111682
- ISBN-13: 978-8187111689
Description:
Radhika Sekar’s book is an enchanting exploration of the life of the god of all beginnings, Ganesha. The collection of stories should answer the questions that trouble every curious child. How did Ganesha get an elephant’s head? Why is his right tusk broken? How did Mushaka, the little mouse, become the portly god’s chariot? And who is Ganesha’s wife? Written in a style that is deliberately shorn of all violent terminology, these gentle tales will appeal to every child.
The beautiful Pata painting Depicts the Lord Krishna lifting the Govardhana hill with his finger as the two devotees look awestruck devotees look at him. The painting beautifully depicts an anecdote of Vrindavan in which once the jealous Indra sent torrential rains to punish the people who had stopped worshipping him and started worshipping Krishna. Indra invoked many clouds to appear in the sky and schemed to flood the region with rains lasting for seven days and seven nights. Krishna in reply then lifted Govardhan hill, under which all the animals and people of the region took shelter, safe from the rains of Indra's fury. Ultimately, Indra accepted defeat, and after praying to Krishna, left for his heavenly abode, the Heaven.
The beautiful stone figure of the Lord of Good Beginning, Lord Ganesha, is given a refine and detail treatment. The figure is a sculptural ecstasy and it reflects some of the basic Hindu sculptural traits. The Lord is nicely decorated and even the panel surrounding the figure is given a minute treatment. The Lord is worshipped before beginning any work and rituals.
The story of Rama has inspired many to write poems and scholarly treatises. A number of versions of the story are prevalent, not only in Sanskrit, the language in which Valmiki wrote his Ramayana but also in Hindi, Bengali, Tamil and other Indian languages.
Mumali, a rakshasa king, comes form the nether-world to the world of men in search of a groom for his daughter, Kaikesi. He is impressed by the mighty Kubera, son of Vishrava. He argues that is if his daughter were to marry Vishrava, she too would bear great sons. The marriage takes place but Kaikasi bears rakshasa children. The oldest is named Ravana. Urged by his ambitious mother, Ravana puts forth his claim to be the Lord of Lanka. Thereafter follow a number of adventures, ultimately leading to the siege of Lanka by Rama.
The story, as narrated here, is based on the Uttara Kanda of Valmiki’s Ramayana.