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SRIAUROBINDOPANISHAD — SRI AUROBINDO cover Price: Rs 12 Soft Cover Pages: 30 Dimensions (in cms): 11x14 Publisher: Sanskrit Karyalaya, Pondicherry ISBN: 978-81-7058-488-9 ABOUT SRIAUROBINDOPANISHAD Original Sanskrit work in the form of an Upanishad expressing his entire vision in a nutshell. The title of the work as well as the English translation have been provided by the editors.

SPECIFICATION:

• Publisher : Rasbihari Lal & Sons
• By : Srila Jiva Gosvami
• Cover : Hardcover
• Language : Transliterated Text, Word-to-word Meaning and Translation
• Edition : 2007
• Pages : 551
• Weight : 850 gm
• Size : 9.4 x 6 inches
• ISBN-10: 8184030460
• ISBN-13: 978-8184030464

DESCRIPTION:

From the Jacket,

This first volume of the Bhagavat-sandarbha includes the first 60 Anucchedas of the work. First, there is discussion of how the Absolute Truth is manifested in three features; as Brahman, Paramatma, and Bhagavan. Next is a discussion of the various potencies of the Supreme Personality of Godhead, including the potency that manifests the living entities.

It is proven beyond doubt that the Supreme Lord is always the absolute controller of all His potencies, and that there is no question of Him coming under their control, especially under the control of the external energy, known as maya.

In the Sri Caitanya-caritamrta, Madhya-lila, chapter one, Srila Krsnadasa Kaviraja Gosvami writes: Sri Rupa Gosvami's newphew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them. In Sri Bhagavata-sandarbha, Srila Jiva Gosvami has written conclusively about the ultimate end of devotional service.

Back of the Book

In his purport, Srila Prabhupada wrote: The Bhagavata-sandarbha is also known as the Sat-sandarbha. In the first part, called Tattva-sandarbha, it is proved that Srimad-Bhagavatam is the most authoritative evidence directly pointing to the Absolute Truth. The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes. In other words, there is a vivid description of the transcendental position known as suddha-sattva.

SPECIFICATION:

• Publisher : Rasbihari Lal & Sons
• By : Srila Jiva Gosvami
• Cover : Paperback
• Language : Transliterated Text Word-to-word Meaning and Translation
• Edition : 2007
• Pages : 544
• Weight : 850 gm
• Size : 9.4 x 6 inches
• ISBN-10: 8184030479
• ISBN-13: 978-8184030471

DESCRIPTION:

From the Jacket

This second volume of the Bhagavat-sandarbha includes the Anucchedas beginning with sixty-one. This volume begins with a discussion of the nature of the spiritual world, which is declared to be non-different from the Supreme Personality of Godhead, being a manifestation of His personal potency. Any comparison of the spiritual world with the material world of our experience is soundly refuted.

Next, the fact that the Vedas solely describe the Supreme Lord is presented. Although materialistic men consider that the Vedas deal with the four purusarthas-dharma, artha, Kama, and moksa-such materialistic goals are simply stepping-stones on the path back home, back to Godhead. Thereafter, it is argued that Brahman and Bhagavan and not at all two separate entities, but are factually different aspects of the one Absolute Truth.

In the Sri Caitanya-caritamrta, Madhya-lila, chapter one, Srila Krsnadasa Kaviraja Gosvami writes: Sri Rupa Gosvami's has compiled so many books on devotional service that there is no counting them. In Sri Bhagavata-sandarbha, Srila Jiva Gosvami has written conclusively about the ultimate end of devotional service.

Back of the Book

In his purport, Srila Prabhupada wrote: "The Bhagavata-sandarbha is also known as the Sat-sandarbha. In the first part, called Tattva-sandarbha, it is proved that Srimad-Bhagavatam is the most authoritative evidence directly pointing to the Absolute Truth. The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes. In other words, there is a vivid description of the transcendental position known as suddha-sattva.

SPECIFICATION:

• Publisher : Rasbihari Lal & Sons
• By : Srila Jiva Gosvami
• Cover : Hardcover
• Language : Transliterated Text, Word-to-Word Meaning and Translation
• Edition : 2007
• Pages : 740
• Weight : 1.05 kg
• Size : 9.5 x 6 inches
• ISBN-10: 8184030509
• ISBN-13: 978-8184030501

DESCRIPTION:

From back of the book

In this purport, Srila Prabhupada described the Bhakti-sandarbha in these words: The fifth Sandarbha is called Bhakti-sandarbha, and in this book there is a discussion of how devotional service can be directly executed, and how such service can be adjusted, either directly indirectly. In the course of this discussion it is emphatically and repeatedly explained that devotional service to the Lord must be executed under the direction of a bona fide spiritual master. The qualifications of such a spiritual master are discussed at great length and indeed, association with such an advance devotee is explained as the actual cause of engagement in devotional service.

From the Jacket

In this first volume of Bhakti-sandarbha Srila Jiva Gosvami discusses how devotional service is the best of all spiritual activities, how liberation is automatically attained by engagement in devotional service, how devotional service is achieved by the association of devotees, how devotional service automatically awards knowledge and detachment from materialism, how devotional service is the actual goal of life, how engagement in devotional service is far superior to impersonal liberation, how the devotees of the lord are always protected, how devotional service is transcendental to the three modes of material nature, how devotional service pleases the supreme Personality of Godhead, and how devotees of the Lord are not approached by Yamaraja or his servants.

From his childhood Jiva Gosvami was greatly fond of Srimad-Bhagavatam. He later came to Navadvipa to study Sanskrit, and, following in the footsteps of Sri Nityananda Prabhu, he circumambulated the entire Navadvipa-dhama. After visiting Navadvipa-dhama he went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana.