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The spectacular wall hanging glorifies the beauty of the village with some beautiful dress designs being patched together. Mustard colour dazzles in the wall hanging with some rich embroidery works, sparkling beadworks, dazzling mirror works and spectacular sequins shine the beautiful wall hanging. A number of beautiful floral designs have been patched together in a most amazing manner.
SPECIFICATION:
- Publisher : Gurjar Sahitya Prakashan
- By : Pannalan Patel
- Cover : Paperback
- Language : Gujarati
- Edition : 2012
- Pages : 165 pages
- Weight : 240 gm
- Size : 18.1 x 12.3 x 0.8 cm
- ISBN-10 : 9380126085
- ISBN-13 : 978-9380126081


Specification
- Product Code :3846
- Material :Old sari cloths,zari work and mix material
- Size :56" x 38"
Description
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Specification
- Product Code :5847
- Material :Brass
- Size :4.50" x 6.75"W x 6.75"D
- Weight :3.200 Kg.
Description
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The nice wooden figure of Lord Ganesha, son of Lord Shiva, one of the Trinity Gods in Hinduism, is given a spectacular treatment. In this beautiful figure, he is shown playing a violin. He is also known as the Lord of Wisdom and the Remover of Obstacles. The figure is minutely carved out of wood with some fine designs on it. A sense of gracefulness and accomplishment is manifest. One of the most worshipped gods in Hinduism, Lord Ganesha is worshipped first among the all gods and he is also one of the most benevolent gods and could be easily propitiated.
The Lord Krsna abandoned his earthly mistresses who then spent their days of separation pining for his return. This powerful theme found expression not only in myth, but also in the devotion and poetry of a religious culture which evolved in South India. From the fifth century A.D. the Tamils absorbed many elements from the classical traditions of the North, such as yoga, temple worship and Krsna myths, and the results were unique blends of the two civilizations. Viraha-bhakti, as the author styles this type of Krsna religion, imbued the theme of separation with erotic and ecstatic features and evolved as one of the highlights of Indian religion and culture. The present work is a detailed study of the multifarious origins of Viraha-bhakti in South India and its developments up to the point at which it entered the pan-Indian scene.
The study suggests a revision of the monolithic image of Indian religion implied in much scholarly literature. It differentiates a great variety of interacting traditions and milieux, and demonstrates the dynamism of Indian culture. By identifying a specific type of religion and reflecting on its significance, the author attempts, at the same time, to go beyond purely textual and historical considerations. Thus the book will be of interest to any student of Indian religion and culture.
About The Author
Friedhelm Hardy (1943-2004), was Professor of Indian Religions, teaching of King College, London. He was a linguist familiar with both classical and modern Indian languages. He was also the author of a prominent work The Religious Culture of India: Power, Love and Wisdom.
Foreword
The role of bhakti in India religion is well-known, and has been important from an early date onward. Bhakti manifests itself prominently in the Bhagavadgita, and scholars have debated whether it is already noticeable in even earlier texts. However, few readers had realized that there are different kinds of bhakti, that bhakti of the Bhagavadgita is not the same as the bhakti that finds expression in numerous more recent texts. This changed witht eh publication of Friedhelm Hardy’s Viraha-bhakti in 1983. Viraha-bhakti means “bhakti in sepration”, and this emotional form of bhakti is to be distinguished from the more intellectual bhakti that characterizes the Bhagavadgita. Hardy shows in this book how this emotional form of bhakti originated with the South Indian alvars, and only subsequently came to be adopted in the Sanskrit Bhagavata Purana and spread to North India.
Hardy’s Viraha-bhakti was landmark publication that has lost but little of its importance in the thirty years that have elapsed since its first publication. It is matter of pride and satisfaction that it is now included in the Hindu Tradition Series.

The beautiful Madhubani painting portrays the four-handed Lord Ganesha, one of the most worshipped gods in Hinduism with some beautiful designs. He is being worshipped by two devotees. The pattern of colour is spectacular and the Lord is Wisdom is given a local look by the women of Mithila in North Bihar. A magic of Mithila, this form of folk art has been the forte of the women folk of Northern Bihar and they use natural dyes for painting on Handmade Paper.
This statue of Ganesh is having eight hands. He is blessing with one hand and all other seven hands are holding pasha, ankusha, cakes, kuthara, danta, valaya and anguliya. Eight hands of Ganesh are also associated with Tantrik rituals. He is invoked in the beginning of anything that is auspicious. The sculptor has dedicatedly created this masterpiece of Lord Ganesha.
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